GOOD NEWS OF THE DAY : Monday - March 27, 2023

Monday - March 27, 2023

“The secret of happiness is to live moment by moment and to thank God for all that He, in His goodness, sends to us day after day.”

 

--St. Gianna Molla

March 27, 2023

Monday of the Fifth Week of Lent
Lectionary: 251

 

Reading 1                                                     Dn 13:1-9, 15-17, 19-30, 33-62 or 13:41c-62

 

In Babylon there lived a man named Joakim,

who married a very beautiful and God-fearing woman, Susanna,

the daughter of Hilkiah;

her pious parents had trained their daughter

according to the law of Moses.

Joakim was very rich;

he had a garden near his house,

and the Jews had recourse to him often

because he was the most respected of them all.

 

That year, two elders of the people were appointed judges,

of whom the Lord said, “Wickedness has come out of Babylon:

from the elders who were to govern the people as judges.”

These men, to whom all brought their cases,

frequented the house of Joakim.

When the people left at noon,

Susanna used to enter her husband’s garden for a walk.

When the old men saw her enter every day for her walk,

they began to lust for her.

They suppressed their consciences;

they would not allow their eyes to look to heaven,

and did not keep in mind just judgments.

 

One day, while they were waiting for the right moment,

she entered the garden as usual, with two maids only.

She decided to bathe, for the weather was warm.

Nobody else was there except the two elders,

who had hidden themselves and were watching her.

“Bring me oil and soap,” she said to the maids,

“and shut the garden doors while I bathe.”

 

As soon as the maids had left,

the two old men got up and hurried to her.

“Look,” they said, “the garden doors are shut, and no one can see us;

give in to our desire, and lie with us.

If you refuse, we will testify against you

that you dismissed your maids because a young man was here with you.”

 

“I am completely trapped,” Susanna groaned.

“If I yield, it will be my death;

if I refuse, I cannot escape your power.

Yet it is better for me to fall into your power without guilt

than to sin before the Lord.”

Then Susanna shrieked, and the old men also shouted at her,

as one of them ran to open the garden doors.

When the people in the house heard the cries from the garden,

they rushed in by the side gate to see what had happened to her.

At the accusations by the old men,

the servants felt very much ashamed,

for never had any such thing been said about Susanna.

 

When the people came to her husband Joakim the next day,

the two wicked elders also came,

fully determined to put Susanna to death.

Before all the people they ordered:

“Send for Susanna, the daughter of Hilkiah,

the wife of Joakim.”

When she was sent for,

she came with her parents, children and all her relatives.

All her relatives and the onlookers were weeping.

 

In the midst of the people the two elders rose up

and laid their hands on her head.

Through tears she looked up to heaven,

for she trusted in the Lord wholeheartedly.

The elders made this accusation:

“As we were walking in the garden alone,

this woman entered with two girls

and shut the doors of the garden, dismissing the girls.

A young man, who was hidden there, came and lay with her.

When we, in a corner of the garden, saw this crime,

we ran toward them.

We saw them lying together,

but the man we could not hold, because he was stronger than we;

he opened the doors and ran off.

Then we seized her and asked who the young man was,

but she refused to tell us.

We testify to this.”

The assembly believed them,

since they were elders and judges of the people,

and they condemned her to death.

 

But Susanna cried aloud:

“O eternal God, you know what is hidden

and are aware of all things before they come to be:

you know that they have testified falsely against me.

Here I am about to die,

though I have done none of the things

with which these wicked men have charged me.”

 

The Lord heard her prayer.

As she was being led to execution,

God stirred up the holy spirit of a young boy named Daniel,

and he cried aloud:

“I will have no part in the death of this woman.”

All the people turned and asked him, “What is this you are saying?”

He stood in their midst and continued,

“Are you such fools, O children of Israel!

To condemn a woman of Israel without examination

and without clear evidence?

Return to court, for they have testified falsely against her.”

 

Then all the people returned in haste.

To Daniel the elders said,

“Come, sit with us and inform us,

since God has given you the prestige of old age.”

But he replied,

“Separate these two far from each other that I may examine them.”

 

After they were separated one from the other,

he called one of them and said:

“How you have grown evil with age!

Now have your past sins come to term:

passing unjust sentences, condemning the innocent,

and freeing the guilty, although the Lord says,

‘The innocent and the just you shall not put to death.’

Now, then, if you were a witness,

tell me under what tree you saw them together.”

“Under a mastic tree,” he answered.

Daniel replied, “Your fine lie has cost you your head,

for the angel of God shall receive the sentence from him

and split you in two.”

Putting him to one side, he ordered the other one to be brought.

Daniel said to him,

“Offspring of Canaan, not of Judah, beauty has seduced you,

lust has subverted your conscience.

This is how you acted with the daughters of Israel,

and in their fear they yielded to you;

but a daughter of Judah did not tolerate your wickedness.

Now, then, tell me under what tree you surprised them together.”

“Under an oak,” he said.

Daniel replied, “Your fine lie has cost you also your head,

for the angel of God waits with a sword to cut you in two

so as to make an end of you both.”

 

The whole assembly cried aloud,

blessing God who saves those who hope in him.

They rose up against the two elders,

for by their own words Daniel had convicted them of perjury.

According to the law of Moses,

they inflicted on them

the penalty they had plotted to impose on their neighbor:

they put them to death.

Thus was innocent blood spared that day.

 

OR:

 

The assembly condemned Susanna to death.

 

But Susanna cried aloud:

“O eternal God, you know what is hidden

and are aware of all things before they come to be:

you know that they have testified falsely against me.

Here I am about to die,

though I have done none of the things

with which these wicked men have charged me.”

 

The Lord heard her prayer.

As she was being led to execution,

God stirred up the holy spirit of a young boy named Daniel,

and he cried aloud:

“I will have no part in the death of this woman.”

All the people turned and asked him,

“What is this you are saying?”

He stood in their midst and continued,

“Are you such fools, O children of Israel!

To condemn a woman of Israel without examination

and without clear evidence?

Return to court, for they have testified falsely against her.”

 

Then all the people returned in haste.

To Daniel the elders said,

“Come, sit with us and inform us,

since God has given you the prestige of old age.”

But he replied,

“Separate these two far from each other that I may examine them.”

 

After they were separated one from the other,

he called one of them and said:

“How you have grown evil with age!

Now have your past sins come to term:

passing unjust sentences, condemning the innocent,

and freeing the guilty, although the Lord says,

‘The innocent and the just you shall not put to death.’

Now, then, if you were a witness,

tell me under what tree you saw them together.”

“Under a mastic tree,” he answered.

Daniel replied, “Your fine lie has cost you your head,

for the angel of God shall receive the sentence from him

and split you in two.”

Putting him to one side, he ordered the other one to be brought.

Daniel said to him, “Offspring of Canaan, not of Judah,

beauty has seduced you, lust has subverted your conscience.

This is how you acted with the daughters of Israel,

and in their fear they yielded to you;

but a daughter of Judah did not tolerate your wickedness.

Now, then, tell me under what tree you surprised them together.”

“Under an oak,” he said.

Daniel replied, “Your fine lie has cost you also your head,”

for the angel of God waits with a sword to cut you in two

so as to make an end of you both.”

 

The whole assembly cried aloud,

blessing God who saves those who hope in him.

They rose up against the two elders,

for by their own words Daniel had convicted them of perjury.

According to the law of Moses,

they inflicted on them

the penalty they had plotted to impose on their neighbor:

they put them to death.

Thus was innocent blood spared that day.

 

Responsorial Psalm                                              23:1-3a, 3b-4, 5, 6

 

R. (4ab) Even though I walk in the dark valley I fear no evil; for you are at my side.

The LORD is my shepherd; I shall not want.

In verdant pastures he gives me repose;

Beside restful waters he leads me;

he refreshes my soul.

R. Even though I walk in the dark valley I fear no evil; for you are at my side.

He guides me in right paths

for his name’s sake.

Even though I walk in the dark valley

I fear no evil; for you are at my side

With your rod and your staff

that give me courage.

R. Even though I walk in the dark valley I fear no evil; for you are at my side.

You spread the table before me

in the sight of my foes;

You anoint my head with oil;

my cup overflows.

R. Even though I walk in the dark valley I fear no evil; for you are at my side.

Only goodness and kindness follow me

all the days of my life;

And I shall dwell in the house of the LORD

for years to come.

R. Even though I walk in the dark valley I fear no evil; for you are at my side.

 

Verse before the Gospel                                                                                     

 

I take no pleasure in the death of the wicked man, says the Lord,

but rather in his conversion, that he may live.

 

 

Gospel                                                                       Jn 8:1-11

 

Jesus went to the Mount of Olives.

But early in the morning he arrived again in the temple area,

and all the people started coming to him,

and he sat down and taught them.

Then the scribes and the Pharisees brought a woman

who had been caught in adultery

and made her stand in the middle.

They said to him,

“Teacher, this woman was caught

in the very act of committing adultery.

Now in the law, Moses commanded us to stone such women.

So what do you say?”

They said this to test him,

so that they could have some charge to bring against him.

Jesus bent down and began to write on the ground with his finger.

But when they continued asking him,

he straightened up and said to them,

“Let the one among you who is without sin

be the first to throw a stone at her.”

Again he bent down and wrote on the ground.

And in response, they went away one by one,

beginning with the elders.

So he was left alone with the woman before him.

Then Jesus straightened up and said to her,

“Woman, where are they?

Has no one condemned you?”

She replied, “No one, sir.”

Then Jesus said, “Neither do I condemn you.

Go, and from now on do not sin any more.”

 

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Protected by God’s Mercy

Have you ever been accused unmercifully? Whether we have been rightly reprimanded (like the woman found in adultery in today’s Gospel reading) or falsely accused (like Susanna in the first reading), we feel terribly invalidated when we have to endure condemnation without forgiveness.

 

Feeling remorseful for a genuine sin does not make it easier to accept the harsh reactions of others, so we defend ourselves rather than admit our guilt. We want to protect ourselves from a crushing sense of shame, so we try to rationalize away our sins.

 

Does this really work though? No, only mercy can protect us. Only mercy can validate our worth. Without it, we try to manipulate people into liking us and approving of us and affirming us. The more we sin, the more desperate we become for other people’s approval. And the more desperate we become, the less remorse we feel for what we’ve done wrong, because remorse is a feeling that says we deserve disapproval.

 

When we’re falsely accused, we feel empty and invalidated because the truth has been misjudged and we’re at the mercy of others’ wrong opinions of us. They’re rejecting us and it’s totally unfair. We hunger for their affirmation, and if we don’t receive it, we defend ourselves and offend them. We convert our innocence into selfishness and pride and unloving behavior.

 

To fill the emptiness and heal the wound, we need to realize that we’ve been forgiven by the mercy of God. The Sacrament of Confession gives us audible proof of this mercy. And we must understand that it’s only God’s opinion of us that really matters. Even if others refuse to give us mercy, if we know that we have God’s mercy, we will have the peace and sense of personal value that we need.

 

No one can validate us or heal us like God can. He alone loves us no matter what we do. Mercifully, when we deserve punishment, Our Father says: “I do not condemn you, because My Son took your punishment for you. I love you. Go on with your life and sin no more, but be assured that I will always love you, even if you sin this way again.”

 

God has more mercy to give us than we can imagine. Meditate on this and open yourself to his steadfast, merciful love. He wants to free you from the need to be validated and healed by people.

 

This truth will free you to love others even when they sin against you. With Jesus, tell the Father: “I do not condemn them. Please grant them your forgiveness even if they do not ask for it.”

 

We forgive others not because they repent (some never will), but because God has been merciful to us. As we have received mercy from him, we become empowered to share his mercy with others.

 

Today's Prayer

 

You, Lord, have forgiven me everything. I, too, need to forgive and grow in true mercy, free from prejudices. Amen.

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God Bless You.....

The Rosary Family

The mother of Jesus promised St. Dominic that, “one day through the rosary & the scapular I shall save the world!”