Thursday, March 30, 2023

GOOD NEWS OF THE DAY : Friday - March 31, 2023

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Friday - March 31, 2023


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TODAY'S READINGS

March 31, 2023

Friday of the Fifth Week of Lent
Lectionary: 255

 

 

I hear the whisperings of many:

"Terror on every side!

Denounce! let us denounce him!"

All those who were my friends

are on the watch for any misstep of mine.

"Perhaps he will be trapped; then we can prevail,

and take our vengeance on him."

But the LORD is with me, like a mighty champion:

my persecutors will stumble, they will not triumph.

In their failure they will be put to utter shame,

to lasting, unforgettable confusion.

O LORD of hosts, you who test the just,

who probe mind and heart,

Let me witness the vengeance you take on them,

for to you I have entrusted my cause.

Sing to the LORD,

praise the LORD,

For he has rescued the life of the poor

from the power of the wicked!

 

Responsorial Psalm                                              Ps 18:2-3a, 3bc-4, 5-6, 7

 

R. (see 7)  In my distress I called upon the Lord, and he heard my voice.

 

I love you, O LORD, my strength,

O LORD, my rock, my fortress, my deliverer.

R. In my distress I called upon the Lord, and he heard my voice.

My God, my rock of refuge,

my shield, the horn of my salvation, my stronghold!

Praised be the LORD, I exclaim,

and I am safe from my enemies.

R. In my distress I called upon the Lord, and he heard my voice.

The breakers of death surged round about me,

the destroying floods overwhelmed me;

The cords of the nether world enmeshed me,

the snares of death overtook me.

R. In my distress I called upon the Lord, and he heard my voice.

In my distress I called upon the LORD

and cried out to my God;

From his temple he heard my voice,

and my cry to him reached his ears.

R. In my distress I called upon the Lord, and he heard my voice.

 

Verse before the Gospel                                                                                     

 

Your words, Lord, are Spirit and life;

you have the words of everlasting life.

 

 

Gospel                                                                       Jn 10:31-42

 

The Jews picked up rocks to stone Jesus.

Jesus answered them, "I have shown you many good works from my Father.

For which of these are you trying to stone me?"

The Jews answered him,

"We are not stoning you for a good work but for blasphemy.

You, a man, are making yourself God."

Jesus answered them,

"Is it not written in your law, 'I said, 'You are gods"'?

If it calls them gods to whom the word of God came,

and Scripture cannot be set aside,

can you say that the one

whom the Father has consecrated and sent into the world

blasphemes because I said, 'I am the Son of God'?

If I do not perform my Father's works, do not believe me;

but if I perform them, even if you do not believe me,

believe the works, so that you may realize and understand

that the Father is in me and I am in the Father."

Then they tried again to arrest him;

but he escaped from their power.

 

He went back across the Jordan

to the place where John first baptized, and there he remained.

Many came to him and said,

"John performed no sign,

but everything John said about this man was true."

And many there began to believe in him.

 

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Total Freedom From Sin

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“Lazarus, come out!” The dead man came out, tied hand and foot with burial bands, and his face was wrapped in a cloth. So Jesus said to them, “Untie him and let him go.” John 11:43–44

 

The death of Lazarus can be seen as a symbolic representation of the soul that has died from mortal sin. This is similar to the fact that leprosy, physical ailments and the like are also symbols of sin. For that reason, Jesus’ initial reactions reveal how we should respond to serious sin in our lives. When Jesus faced the death of Lazarus, “he became perturbed and deeply troubled,” “Jesus wept,” He became “perturbed again” and He “cried out in a loud voice.” Though Jesus was God, He freely chose to assume human nature and to experience human emotions and passions to teach us how we should react. In this case, He chose to become perturbed, deeply troubled, to weep and to cry out to show us how we should react to grave sin. Grave sin kills the spirit. As a result, we must be deeply affected if we commit or witness a grave sin.

 

One lesson we can take from this passage is that when you or a loved one falls into grave sin, it must not be ignored. Final impenitence is a sin by which a person fails to have appropriate remorse for sin and reacts to it in a dismissive and casual manner. This cannot be our reaction. Begin by considering the great value of taking sin seriously, reacting to it with passion and emotion, and crying out to God for forgiveness.

 

When Jesus cried out, commanding Lazarus to come out of the tomb, the details were added that Lazarus did come forth but was still bound “hand and foot with burial bands, and his face was wrapped in a cloth.” Saint Augustine teaches that, in part, this symbolizes the entire process of confession and the forgiveness of sins. First, no person is capable of confessing their sins by their own effort. It must be that they are moved by grace and the command of our Lord to come forth to show themselves in their bound state to God. Lazarus’ obedience to Jesus’ command symbolizes the Christian’s response to God when called to repentance. When our Lord says, “Untie him and let him go,” this symbolizes the unmerited effect of the Sacrament of Confession and the power it has to release a person not only from their sins but also from the ongoing effects of those sins.

 

Our Church teaches that sin has a double consequence. First, it keeps us from eternal salvation. This effect is remedied through Confession and forgiveness. However, there is a second effect called “temporal punishment” (see the Catechism of the Catholic Church #1471–1473). This “punishment” is not from God, but from sin. It means that when we sin, even in a less serious way, we become attached to that sin and that the ongoing temptation to return to it is strengthened. Thus, ongoing conversion also means we hear our Lord say, “Untie him and let him go.” This is especially accomplished by ongoing conversion and growth in virtue.

 

Reflect, today, upon the rich symbolism found in the story of the raising of Lazarus from the dead. As you do, listen for the passionate voice of Jesus who calls to you, “Come out!” What sin is Jesus calling you to be free from? Identify that sin and repent of it with the same passion that our Lord exhibits. From there, consider any ongoing temptation you struggle with and any attachment you still have toward a particular sin. Jesus desires that you be completely unbound and set free. Be open to that grace and do all you can to accept it.

 

Today's Prayer

 

My merciful and passionate Lord, You command me, in love, to come forth from all sin. And when I respond, You command that the effects of my past sins be removed. Please free me, dear Lord, from all that binds me so that I will be set firmly on the glorious road of virtue that leads to eternal joy. Jesus, I trust in You.

 


    God Bless You.....
    The Rosary Family

    The mother of Jesus promised St. Dominic that, “one day through the rosary & the scapular I shall save the world!”

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