Sunday - September 13, 2020
Twenty-Fourth Sunday of Ordinary Time
First reading |
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Ecclesiasticus 27:33-28:9 |
Forgive your neighbour the hurt he does you; and when you pray, your sins will be forgiven
Resentment and anger, these are foul things,
and both are found with the sinner.
He who exacts vengeance will experience the vengeance of the Lord,
who keeps strict account of sin.
Forgive your neighbour the hurt he does you,
and when you pray, your sins will be forgiven.
If a man nurses anger against another,
can he then demand compassion from the Lord?
Showing no pity for a man like himself,
can he then plead for his own sins?
Mere creature of flesh, he cherishes resentment;
who will forgive him his sins?
Remember the last things, and stop hating,
remember dissolution and death, and live by the commandments.
Remember the commandments, and do not bear your neighbour ill-will;
remember the covenant of the Most High, and overlook the offence.
Responsorial Psalm |
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Psalm 102(103):1-4,9-12 |
The Lord is compassion and love, slow to anger and rich in mercy.
My soul, give thanks to the Lord
all my being, bless his holy name.
My soul, give thanks to the Lord
and never forget all his blessings.
The Lord is compassion and love, slow to anger and rich in mercy.
It is he who forgives all your guilt,
who heals every one of your ills,
who redeems your life from the grave,
who crowns you with love and compassion.
The Lord is compassion and love, slow to anger and rich in mercy.
His wrath will come to an end;
he will not be angry for ever.
He does not treat us according to our sins
nor repay us according to our faults.
The Lord is compassion and love, slow to anger and rich in mercy.
For as the heavens are high above the earth
so strong is his love for those who fear him.
As far as the east is from the west
so far does he remove our sins.
The Lord is compassion and love, slow to anger and rich in mercy.
Second reading | Romans 14:7-9 |
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Alive or dead, we belong to the Lord
The life and death of each of us has its influence on others; if we live, we live for the Lord; and if we die, we die for the Lord, so that alive or dead we belong to the Lord. This explains why Christ both died and came to life: it was so that he might be Lord both of the dead and of the living.
Gospel Acclamation | 1S3:9,Jn6:68 |
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Alleluia, alleluia!
Speak, Lord, your servant is listening:
you have the message of eternal life.
Alleluia!
Or: | Jn13:34 |
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Alleluia, alleluia!
I give you a new commandment:
love one another just as I have loved you,
says the Lord.
Alleluia!
Gospel |
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Matthew 18:21-35 |
To be forgiven, you must forgive
Peter went up to Jesus and said, ‘Lord, how often must I forgive my brother if he wrongs me? As often as seven times?’ Jesus answered, ‘Not seven, I tell you, but seventy-seven times.
‘And so the kingdom of heaven may be compared to a king who decided to settle his accounts with his servants. When the reckoning began, they brought him a man who owed ten thousand talents; but he had no means of paying, so his master gave orders that he should be sold, together with his wife and children and all his possessions, to meet the debt. At this, the servant threw himself down at his master’s feet. “Give me time” he said “and I will pay the whole sum.” And the servant’s master felt so sorry for him that he let him go and cancelled the debt. Now as this servant went out, he happened to meet a fellow servant who owed him one hundred denarii; and he seized him by the throat and began to throttle him. “Pay what you owe me” he said. His fellow servant fell at his feet and implored him, saying, “Give me time and I will pay you.” But the other would not agree; on the contrary, he had him thrown into prison till he should pay the debt. His fellow servants were deeply distressed when they saw what had happened, and they went to their master and reported the whole affair to him. Then the master sent for him. “You wicked servant,” he said “I cancelled all that debt of yours when you appealed to me. Were you not bound, then, to have pity on your fellow servant just as I had pity on you?” And in his anger the master handed him over to the torturers till he should pay all his debt. And that is how my heavenly Father will deal with you unless you each forgive your brother from your heart.’
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His master summoned him and said to him, ‘You wicked servant! I forgave you your entire debt because you begged me to. Should you not have had pity on your fellow servant, as I had pity on you?’ Then in anger his master handed him over to the torturers until he should pay back the whole debt. So will my heavenly Father do to you, unless each of you forgives your brother from your heart (Mt 18:32-35).”
Sunday Readings
The first reading is taken from the Book of Sirach 27:30, 28:7. In the verses read today, Sirach tells us that we must forgive our neighbor if we want God to forgive us our own sins. We must be merciful if we hope to obtain mercy from God. We must not seek revenge on a neighbor lest God should take vengeance on us. If we remember our end in life we will keep God's commandments and we will not be angry with a neighbor who offends us.
The second reading is from the St. Paul to the Romans 14:7-9. In these three verses St. Paul emphasizes the fact that through our baptism we have been made members of Christ's mystical body, we have become brothers of Christ, intimately united with him in his death and resurrection. Whether living or dead we belong to Christ. It was for this purpose, to unite all men closely to himself not only in this life but especially in the next, that Christ became man and "dwelt among us."
The Gospel is from St. Matthew 18:21-35. On reading or hearing this story of the merciless servant, each one of us would rightly judge him a mean, low type of man, a heartless man, who puts himself outside the pale of mercy. He throttled his fellow-servant for a paltry debt of ten dollars, and would not listen to the poor man's plea for mercy. When we hear what the king did to this heartless servant we heartily approve and say: "It served him right, he got what he richly deserved."
We had better stop and think for a moment today and reflect that we ourselves may be that merciless servant described in the parable. Every time we have sinned mortally we have incurred an unpayable debt to God. Each time we have received absolution we have come out of God's courtroom as free men. A weight greater than a million dollar debt has been lifted from our shoulders. A fate worse than generations of earthly imprisonment — that is, eternal slavery — has been spared us because of God's loving, infinite mercy. How then can it happen that we could be so heartless, mean, and foolish as to refuse to forgive a neighbor for some offense he has committed against us?
Yet it happens, and it may be that there are some among us here today who continue to have enmity in their hearts against neighbors who offended them. In their hard-heartedness they cannot get themselves to forgive and forget. Are these not following in the footsteps of the merciless servant? Will they not receive the punishment of the merciless servant — a punishment richly deserved? This will be the fate of all unforgiving Christians; they will meet an unforgiving God when they are called to settle their accounts.
That day has not yet come for us. We still have time to put our affairs in order. We still can forgive all our enemies from our heart. If we do not, we are cutting ourselves off from the possibility of having our own sins and offenses forgiven by God. We have the solemn word of our divine Lord for this in the lesson he draws from the parable "So also my heavenly Father will do to every one of you (that is, deliver us up to eternal slavery) if you do not forgive your brother from your heart."
PRAYER
Look upon us, O God, Creator and ruler of all things, and, that we may feel the working of your mercy, grant that we may serve you With all our heart. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. Amen.
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God Bless You.....
The Rosary Family
The mother of Jesus promised St. Dominic that, “one day through the rosary & the scapular I shall save the world!”
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