All day the just man is merciful and lends. Let us lay hold of this blessing, let us earn the name of being considerate, let us be generous. Not even night should interrupt you in your duty of mercy. Do not say "Come back and I will give you something tomorrow." There should be no delay between your intention and your good deed. Generosity is the one thing that cannot admit of delay.
-- Saint Gregory Nazianzen
All day the just man is merciful and lends. Let us lay hold of this blessing, let us earn the name of being considerate, let us be generous. Not even night should interrupt you in your duty of mercy. Do not say "Come back and I will give you something tomorrow." There should be no delay between your intention and your good deed. Generosity is the one thing that cannot admit of delay.
-- Saint Gregory Nazianzen
Friday of the Twentieth Week in Ordinary Time
Lectionary: 423
Reading I
RU 1:1, 3-6, 14B-16, 22
Once in the time of the judges there was a famine in the land;
so a man from Bethlehem of Judah
departed with his wife and two sons
to reside on the plateau of Moab.
Elimelech, the husband of Naomi, died,
and she was left with her two sons, who married Moabite women,
one named Orpah, the other Ruth.
When they had lived there about ten years,
both Mahlon and Chilion died also,
and the woman was left with neither her two sons nor her husband.
She then made ready to go back from the plateau of Moab
because word reached her there
that the LORD had visited his people and given them food.
Orpah kissed her mother-in-law good-bye, but Ruth stayed with her.
Naomi said, "See now!
Your sister-in-law has gone back to her people and her god.
Go back after your sister-in-law!"
But Ruth said, "Do not ask me to abandon or forsake you!
For wherever you go, I will go, wherever you lodge I will lodge,
your people shall be my people, and your God my God."
Thus it was that Naomi returned
with the Moabite daughter-in-law, Ruth,
who accompanied her back from the plateau of Moab.
They arrived in Bethlehem at the beginning of the barley harvest.
Responsorial Psalm PS 146:5-6AB, 6C-7, 8-9A, 9BC-10
R. (1b) Praise the Lord, my soul!
Blessed is he whose help is the God of Jacob,
whose hope is in the LORD, his God,
Who made heaven and earth,
the sea and all that is in them.
R. Praise the Lord, my soul!
The LORD keeps faith forever,
secures justice for the oppressed,
gives food to the hungry.
The LORD sets captives free.
R. Praise the Lord, my soul!
The LORD gives sight to the blind.
The LORD raises up those who were bowed down;
The LORD loves the just.
The LORD protects strangers.
R. Praise the Lord, my soul!
The fatherless and the widow he sustains,
but the way of the wicked he thwarts.
The LORD shall reign forever;
your God, O Zion, through all generations. Alleluia.
R. Praise the Lord, my soul!
Alleluia
R. Alleluia, alleluia.
Teach me your paths, my God,
guide me in your truth.
R. Alleluia
Gospel MT 22:34-40
When the Pharisees heard that Jesus had silenced the Sadducees,
they gathered together, and one of them,
a scholar of the law, tested him by asking,
"Teacher, which commandment in the law is the greatest?"
He said to him,
"You shall love the Lord, your God, with all your heart,
with all your soul, and with all your mind.
This is the greatest and the first commandment.
The second is like it:
You shall love your neighbor as yourself.
The whole law and the prophets depend on these two commandments."
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Whole-hearted love
Today’s Gospel reading reminds us that half-hearted, mediocre attempts to love God and serve him are quite unsatisfactory. It’s not only because God dearly misses us when we’re not fully present to him. It’s also because mediocre faith is not enough faith to get us through the hard times and turn them into miracles.
Whole-hearted faith is what enables us to love others when they are difficult to love, as we love ourselves. The word “as” is essential. We cannot love others any better than we love ourselves, and we cannot love God any more than we love others, for what we do to others we are doing to God. And what we do to ourselves we are doing to God.
How well do you take care of yourself? If you’re not good to yourself, being good to others stirs up resentment within you, and now your kindness becomes a sin. Likewise, if we cater more to our own needs than the needs of others, selfishness separates us from God just as truly as it separates us from the people we’re neglecting.
To break out of the cycle of half-hearted love, we need to let God’s love for us consume us. This is the first step in loving ourselves in a righteous, healthy way. What is he doing right now to take care of you? What would he like to do that you’re not letting him do because you’re too busy or you’re too afraid of being selfish or you think you’re too undeserving?
We need to start every day in quiet time alone with God so that we can get in touch with his love for us and our love for him. We must do this before anything happens that might challenge our willingness to love others, ourselves or God whole-heartedly. Reading this reflection isn’t enough! Have you meditated on his love in a peaceful setting yet?
The second step, while we’re still in morning prayer, is to let God’s love for other people consume us. If there’s someone in your life today who’s likely to cause trouble, spend time getting in touch with Christ’s love for that person. He died for our troublemakers. He cries for them. He longs to embrace them and heal them and lead them to the joys of holy living.
The third step is to say yes to giving others more than we get from them. We say yes to allowing our love to be consumed by the people who need us or who trouble us. This doesn’t mean forgetting about our own needs. It does, however, mean going to the cross for others, as Jesus did. It means that instead of demanding that we get as much goodness from others as we give to them, we’re willing to give them more. That’s when we become aware of God’s whole-hearted love for us. If we ask God to live in the gaping holes left by others, we have more room for his in-dwelling presence.
God loves you with all his heart, with all his soul, and with all his mind! In the Eucharist, we consume this whole-God love, this unending, infinite love. And in doing so, we consume his love for others. We then become Eucharist for others as we give this love to all those around us. By becoming what we receive, we have much more to give than we can imagine.
Prayer
Lord, teach me how to love You with all my being, and may that love help me to care for my brothers and sisters and for myself, too, as You want me to do. Amen.
God Bless You.....
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