SAINT QUOTE OF THE DAY : Saturday - July 06, 2019

Saturday - July 06, 2019

Silence is the beginning of 

purifying the soul.

~~St. Basil the Great

 

July 6 2019

 

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Saturday of the Thirteenth Week in Ordinary Time
Lectionary: 382

Reading 1GN 27:1-5, 15-29

When Isaac was so old that his eyesight had failed him,
he called his older son Esau and said to him, "Son!"
"Yes father!" he replied.
Isaac then said, "As you can see, I am so old
that I may now die at any time.
Take your gear, therefore–your quiver and bow–
and go out into the country to hunt some game for me.
With your catch prepare an appetizing dish for me, such as I like,
and bring it to me to eat,
so that I may give you my special blessing before I die."

Rebekah had been listening
while Isaac was speaking to his son Esau.
So, when Esau went out into the country
to hunt some game for his father,
Rebekah [then] took the best clothes of her older son Esau
that she had in the house,
and gave them to her younger son Jacob to wear;
and with the skins of the kids she covered up his hands
and the hairless parts of his neck.
Then she handed her son Jacob the appetizing dish
and the bread she had prepared.

Bringing them to his father, Jacob said, "Father!"
"Yes?" replied Isaac.  "Which of my sons are you?"
Jacob answered his father:  "I am Esau, your first-born.
I did as you told me.
Please sit up and eat some of my game,
so that you may give me your special blessing."
But Isaac asked, "How did you succeed so quickly, son?"
He answered,
"The LORD, your God, let things turn out well with me."
Isaac then said to Jacob,
"Come closer, son, that I may feel you,
to learn whether you really are my son Esau or not."
So Jacob moved up closer to his father.
When Isaac felt him, he said,
"Although the voice is Jacob's, the hands are Esau's."
(He failed to identify him because his hands were hairy,
like those of his brother Esau;
so in the end he gave him his blessing.)
Again he asked Jacob, "Are you really my son Esau?" 
"Certainly," Jacob replied.
Then Isaac said, "Serve me your game, son, that I may eat of it
and then give you my blessing."
Jacob served it to him, and Isaac ate;
he brought him wine, and he drank.

Finally his father Isaac said to Jacob,
"Come closer, son, and kiss me."
As Jacob went up and kissed him,
Isaac smelled the fragrance of his clothes.
With that, he blessed him saying,

"Ah, the fragrance of my son
is like the fragrance of a field
that the LORD has blessed!

"May God give to you
of the dew of the heavens
And of the fertility of the earth
abundance of grain and wine.

"Let peoples serve you,
and nations pay you homage;
Be master of your brothers,
and may your mother's sons bow down to you.
Cursed be those who curse you,
and blessed be those who bless you."

Responsorial PsalmPS 135:1B-2, 3-4, 5-6

R.(3a) Praise the Lord for the Lord is good!
or:
R. Alleluia.
Praise the name of the LORD;
Praise, you servants of the LORD
Who stand in the house of the LORD,
in the courts of the house of our God.
R. Praise the Lord for the Lord is good!
or:
R. Alleluia.
Praise the LORD, for the LORD is good;
sing praise to his name, which we love;
For the LORD has chosen Jacob for himself,
Israel for his own possession.
R. Praise the Lord for the Lord is good!
or:
R. Alleluia.
For I know that the LORD is great;
our LORD is greater than all gods.
All that the LORD wills he does
in heaven and on earth,
in the seas and in all the deeps. 
R. Praise the Lord for the Lord is good!
or:
R. Alleluia.

AlleluiaJN 10:27

R. Alleluia, alleluia.
My sheep hear my voice, says the Lord;
I know them, and they follow me.
R. Alleluia, alleluia.

GospelMT 9:14-17

The disciples of John approached Jesus and said,
"Why do we and the Pharisees fast much,
but your disciples do not fast?"
Jesus answered them, "Can the wedding guests mourn
as long as the bridegroom is with them?
The days will come when the bridegroom is taken away from them,
and then they will fast.
No one patches an old cloak with a piece of unshrunken cloth,
for its fullness pulls away from the cloak and the tear gets worse.
People do not put new wine into old wineskins.
Otherwise the skins burst, the wine spills out, and the skins are ruined.
Rather, they pour new wine into fresh wineskins, and both are preserved."

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Fasting and Feasting

The disciples of John came to him, saying, "Why do we and the Pharisees fast often, but your disciples do not fast?" And Jesus said to them, "The wedding guests cannot mourn as long as the bridegroom is with them, can they? The days will come when the bridegroom is taken away from them, and then they will fast. No one sews a piece of unshrunk cloth on an old cloak, for the patch pulls away from the cloak, and a worse tear is made. Neither is new wine put into old wineskins; otherwise, the skins burst, and the wine is spilled, and the skins are destroyed; but new wine is put into fresh wineskins, and so both are preserved."

Introductory Prayer: Lord, I come to you in this meditation, ready to do whatever it is you ask. Left to myself, I often take a comfortable and convenient path, yet I know the way of a Christian is through the narrow gate. In you, I find the reason to abandon the easy path for a perfect mission of love. I’m ready to learn the meaning of your command: “Follow me.”
Petition: Lord, help me to value the place of fasting in my life.
1. Creating Hunger for God: Fasting has its place in the life of holiness. Like the precept of poverty, fasting is the purposeful privation of a natural good to make the soul more sensitive to the supernatural goods of the Spirit. It is the silencing of the flesh to feel more intensely a spiritual hunger for God. Just as the Israelites had to grow hungry in the desert before they could worthily receive the bread from heaven in the gift of manna, so in our life, there is a place to put aside the distractions of what is good for that which is holy. In the practice of self-denial, we will find the spiritual receptivity of a new wineskin that will not burst when, through prayer, God pours in the new wine of the Kingdom.
2. Respecting the End: The practice of piety is not an end in itself. Instead, it is oriented to the ultimate purpose of the spiritual life: union with Christ. Christ must unweave  John’s disciples from an excessive rigor in their spiritual life, one that has lost God as its proper object. Spiritual pride can grow subtly in persons who take upon themselves forms of devotion or asceticism for their sakes. In all things, even in the spiritual, we have to look at the end. If some spiritual practice does not lead us to live God’s will and his presence more lovingly, then it is of no use to us.
3. Fasting and the Passion Lead to Spiritual Feasting: The moment of the Passion will come; the days of mourning will arrive. The fasting that the disciples lived and that the Church lives is one of uniting ourselves to the suffering Christ. Self-denial, in order to do God’s will, becomes participation in Christ’s Redemption. Christ’s closest friends will want to share his sorrow, suffer his privations, and make his holocaust visible to others through their sacrificial way of life. May I be ready to live union with Christ, embracing periodic acts of self-denial and the ongoing crosses of my duty for love of souls and his Kingdom.
Conversation with Christ: Lord, help me practice sincere devotion and sacrifice. Renew in me a holy desire to seek you above all things, so that all I possess in my life is ordered to serving you better and glorifying your name.
Resolution: I will make a particular sacrifice to fulfill the duty of my state in life, uniting myself more to the suffering Christ.

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God Bless You.....

Rosary Family

The mother of Jesus promised St. Dominic that, “one day through the rosary & the scapular I shall save the world!”