Thursday - November 02, 2017
The devil will try to upset you by accusing you of being unworthy of the blessings that you have received. Simply remain cheerful and do your best to ignore the devil's nagging. If need be even laugh at the absurdity of the situation. Satan, the epitome of sin itself, accuses you of unworthiness! When the devil reminds you of your past, remind him of his future!
-- St. Teresa of Avila
TODAY'S READINGS
November 2, 2017
The Commemoration of All the Faithful Departed
(All Souls)
Lectionary: 668
The following are a selection of the readings that may be chosen for this day.
Reading 1WIS 3:1-9
The souls of the just are in the hand of God,
and no torment shall touch them.
They seemed, in the view of the foolish, to be dead;
and their passing away was thought an affliction
and their going forth from us, utter destruction.
But they are in peace.
For if before men, indeed, they be punished,
yet is their hope full of immortality;
chastised a little, they shall be greatly blessed,
because God tried them
and found them worthy of himself.
As gold in the furnace, he proved them,
and as sacrificial offerings he took them to himself.
In the time of their visitation they shall shine,
and shall dart about as sparks through stubble;
they shall judge nations and rule over peoples,
and the LORD shall be their King forever.
Those who trust in him shall understand truth,
and the faithful shall abide with him in love:
because grace and mercy are with his holy ones,
and his care is with his elect.
and no torment shall touch them.
They seemed, in the view of the foolish, to be dead;
and their passing away was thought an affliction
and their going forth from us, utter destruction.
But they are in peace.
For if before men, indeed, they be punished,
yet is their hope full of immortality;
chastised a little, they shall be greatly blessed,
because God tried them
and found them worthy of himself.
As gold in the furnace, he proved them,
and as sacrificial offerings he took them to himself.
In the time of their visitation they shall shine,
and shall dart about as sparks through stubble;
they shall judge nations and rule over peoples,
and the LORD shall be their King forever.
Those who trust in him shall understand truth,
and the faithful shall abide with him in love:
because grace and mercy are with his holy ones,
and his care is with his elect.
Responsorial Psalm PS 23:1-3A, 3B-4, 5, 6
R. (1) The Lord is my shepherd; there is nothing I shall want.
or:
R. Though I walk in the valley of darkness, I fear no evil, for you are with me.
The LORD is my shepherd; I shall not want.
In verdant pastures he gives me repose;
beside restful waters he leads me;
he refreshes my soul.
R. The Lord is my shepherd; there is nothing I shall want.
or:
R. Though I walk in the valley of darkness, I fear no evil, for you are with me.
He guides me in right paths
for his name's sake.
Even though I walk in the dark valley
I fear no evil; for you are at my side
with your rod and your staff
that give me courage.
R. The Lord is my shepherd; there is nothing I shall want.
or:
R. Though I walk in the valley of darkness, I fear no evil, for you are with me.
You spread the table before me
in the sight of my foes;
You anoint my head with oil;
my cup overflows.
R. The Lord is my shepherd; there is nothing I shall want.
or:
R. Though I walk in the valley of darkness, I fear no evil, for you are with me.
Only goodness and kindness follow me
all the days of my life;
and I shall dwell in the house of the LORD
for years to come.
R. The Lord is my shepherd; there is nothing I shall want.
or:
R. Though I walk in the valley of darkness, I fear no evil, for you are with me.
Hope does not disappoint,
because the love of God has been poured out into our hearts
through the Holy Spirit that has been given to us.
For Christ, while we were still helpless,
died at the appointed time for the ungodly.
Indeed, only with difficulty does one die for a just person,
though perhaps for a good person
one might even find courage to die.
But God proves his love for us
in that while we were still sinners Christ died for us.
How much more then, since we are now justified by his Blood,
will we be saved through him from the wrath.
Indeed, if, while we were enemies,
we were reconciled to God through the death of his Son,
how much more, once reconciled,
will we be saved by his life.
Not only that,
but we also boast of God through our Lord Jesus Christ,
through whom we have now received reconciliation.
Are you unaware that we who were baptized into Christ Jesus
were baptized into his death?
We were indeed buried with him through baptism into death,
so that, just as Christ was raised from the dead
by the glory of the Father,
we too might live in newness of life.
For if we have grown into union with him through a death like his,
we shall also be united with him in the resurrection.
We know that our old self was crucified with him,
so that our sinful body might be done away with,
that we might no longer be in slavery to sin.
For a dead person has been absolved from sin.
If, then, we have died with Christ,
we believe that we shall also live with him.
We know that Christ, raised from the dead, dies no more;
death no longer has power over him.
Come, you who are blessed by my Father;
inherit the kingdom prepared for you from the foundation of the world.
R. Alleluia, alleluia.
or:
R. Though I walk in the valley of darkness, I fear no evil, for you are with me.
The LORD is my shepherd; I shall not want.
In verdant pastures he gives me repose;
beside restful waters he leads me;
he refreshes my soul.
R. The Lord is my shepherd; there is nothing I shall want.
or:
R. Though I walk in the valley of darkness, I fear no evil, for you are with me.
He guides me in right paths
for his name's sake.
Even though I walk in the dark valley
I fear no evil; for you are at my side
with your rod and your staff
that give me courage.
R. The Lord is my shepherd; there is nothing I shall want.
or:
R. Though I walk in the valley of darkness, I fear no evil, for you are with me.
You spread the table before me
in the sight of my foes;
You anoint my head with oil;
my cup overflows.
R. The Lord is my shepherd; there is nothing I shall want.
or:
R. Though I walk in the valley of darkness, I fear no evil, for you are with me.
Only goodness and kindness follow me
all the days of my life;
and I shall dwell in the house of the LORD
for years to come.
R. The Lord is my shepherd; there is nothing I shall want.
or:
R. Though I walk in the valley of darkness, I fear no evil, for you are with me.
Reading 2ROM 5:5-11
Brothers and sisters:Hope does not disappoint,
because the love of God has been poured out into our hearts
through the Holy Spirit that has been given to us.
For Christ, while we were still helpless,
died at the appointed time for the ungodly.
Indeed, only with difficulty does one die for a just person,
though perhaps for a good person
one might even find courage to die.
But God proves his love for us
in that while we were still sinners Christ died for us.
How much more then, since we are now justified by his Blood,
will we be saved through him from the wrath.
Indeed, if, while we were enemies,
we were reconciled to God through the death of his Son,
how much more, once reconciled,
will we be saved by his life.
Not only that,
but we also boast of God through our Lord Jesus Christ,
through whom we have now received reconciliation.
OrROM 6:3-9
Brothers and sisters:Are you unaware that we who were baptized into Christ Jesus
were baptized into his death?
We were indeed buried with him through baptism into death,
so that, just as Christ was raised from the dead
by the glory of the Father,
we too might live in newness of life.
For if we have grown into union with him through a death like his,
we shall also be united with him in the resurrection.
We know that our old self was crucified with him,
so that our sinful body might be done away with,
that we might no longer be in slavery to sin.
For a dead person has been absolved from sin.
If, then, we have died with Christ,
we believe that we shall also live with him.
We know that Christ, raised from the dead, dies no more;
death no longer has power over him.
AlleluiaMT 25:34
R. Alleluia, alleluia.Come, you who are blessed by my Father;
inherit the kingdom prepared for you from the foundation of the world.
R. Alleluia, alleluia.
GospelJN 6:37-40
Jesus said to the crowds:
"Everything that the Father gives me will come to me,
and I will not reject anyone who comes to me,
because I came down from heaven not to do my own will
but the will of the one who sent me.
And this is the will of the one who sent me,
that I should not lose anything of what he gave me,
but that I should raise it on the last day.
For this is the will of my Father,
that everyone who sees the Son and believes in him
may have eternal life,
and I shall raise him on the last day."
"Everything that the Father gives me will come to me,
and I will not reject anyone who comes to me,
because I came down from heaven not to do my own will
but the will of the one who sent me.
And this is the will of the one who sent me,
that I should not lose anything of what he gave me,
but that I should raise it on the last day.
For this is the will of my Father,
that everyone who sees the Son and believes in him
may have eternal life,
and I shall raise him on the last day."
******************************
All Saints Day!
ON NOVEMBER 2:
On all Souls Day, or else with the permission of the Ordinary on the Sunday that precedes or follows, or else on All Saints' Day, in all churches, and (for those who have lawful use of them) in chapels, a plenary indulgence may be gained, but only to be applied for the dead. (Enchiridion of Indulgences, Concession, 67)
[In visiting the church it is required that one Our Father and the Creed be recited.]
ON ALL DAYS FROM NOVEMBER 1st to 8th:
The faithful who devoutly visit the cemetery or who simply pray mentally for the dead may gain an indulgence, applicable only to the Holy Souls in Purgatory, this indulgence being plenary in the first eight days of November, and partial on all other days of the year (Enchiridion of Indulgences, concession 13).
---
PRAYING FOR THE DEAD AND GAINING INDULGENCES DURING NOVEMBER
CatholicCulture.org
Explaining indulgences and practices Catholics can do during the month of November for the Poor Souls in Purgatory.
DIRECTIONS
It is during November that the Church meditates on the Communion of Saints, which is the charitable link with the faithful who have already reached heaven (Church Triumphant), the faithful departed who are still expiating their sins in Purgatory (Church Suffering) and of the pilgrim faithful here on earth (Church Militant). "In this wonderful exchange, the holiness of one profits others, well beyond the harm that the sin of one could cause others. Thus recourse to the communion of saints lets the contrite sinner be more promptly and efficaciously purified of the punishments for sin." (Catechism of the Catholic Church, 1475).
On November 1st the Church celebrates the Solemnity of All Saints, a holyday of obligation, honoring all those faithful in heaven. Throughout November the Church also remembers our faithful departed. The need and duty of prayer for the departed souls has been acknowledged by the Church at all times. It is recommended in the Scriptures of the Old Testament: "It is therefore a holy and wholesome thought to pray for the dead, that they may be loosed from sins."(2 Macch. 12, 46). This duty has found expression not only in public and private prayers but especially in the offering of the Holy Sacrifice of the Mass for the repose of souls.
Throughout November the Church prays for all who are in the purifying fires of Purgatory, waiting for the day when they will join the company of the saints in heaven. The celebration of Mass is the highest means the Church can provide for charity for the dead, but we can also relieve their sufferings through our prayers, sufferings and penances. We an also help the Poor Souls by doing acts and prayers that have indulgences attached to them. There are many indulgences, applicable only to the souls in Purgatory, that can be obtained during the month of November.
An indulgence is "the remission before God of the temporal punishment due for sins already forgiven as far as their guilt is concerned." To obtain this remission there are proper dispositions and certain conditions predetermined by the Church that must be met by the faithful. The remission is acquired through the intervention of the Church, who has the power to loose and bind granted through Jesus Christ. "As minister of the Redemption, authoritatively dispenses and applies the treasury of the satisfaction won by Christ and the Saints" (Enchiridion of Indulgences).
To understand this practice of indulgences, the Catechism explains:
[I]t is necessary to understand that sin has a double consequence. Grave sin deprives us of communion with God and therefore makes us incapable of eternal life, the privation of which is called the "eternal punishment" of sin. On the other hand every sin, even venial, entails an unhealthy attachment to creatures, which must be purified either here on earth, or after death in the state called Purgatory. This purification frees one from what is called the "temporal punishment" of sin. These two punishments must not be conceived of as a kind of vengeance inflicted by God from without, but as following from the very nature of sin. A conversion which proceeds from a fervent charity can attain the complete purification of the sinner in such a way that no punishment would remain. The forgiveness of sin and restoration of communion with God entail the remission of the eternal punishment of sin, but temporal punishment of sin remains. While patiently bearing sufferings and trials of all kinds and, when the day comes, serenely facing death, the Christian must strive to accept this temporal punishment of sin as a grace. He should strive by works of mercy and charity, as well as by prayer and the various practices of penance, to put off completely the "old man" and to put on the "new man." (1472, 1473)
An indulgence can either be partial or plenary. It is partial if it removes only part of the temporal punishment due to sin, or plenary if it removes all punishment.
To be able to gain an indulgence, one must have the intention to gain them, and perform the works at the time and in the manner prescribed.
To attain a plenary indulgence, three conditions must accompany the prescribed act:
1. the faithful must receive the sacrament of confession, either eight days before or after the pious act is performed,
2. receive Holy Communion on that day
3. and recite prayers for the intentions of the Holy Father (one Our Father and one Hail Mary is the minimum, but any other additional prayers may be added).
All attachment to sin, even venial sin, must be absent. If one's disposition is less than perfect or if some of the above conditions are not fulfilled, the indulgence becomes partial.
One must also remember that one can acquire one plenary indulgence a day.
INDULGENCED ACTS FOR THE POOR SOULS
A partial indulgence can be obtained by devoutly visiting a cemetery and praying for the departed, even if the prayer is only mental. One can gain a plenary indulgence visiting a cemetery each day between November 1 and November 8. These indulgences are applicable only to the Souls in Purgatory.
A plenary indulgence, again applicable only the Souls in Purgatory, is also granted when the faithful piously visit a church or a public oratory on November 2. In visiting the church or oratory, it is required, that one Our Father and the Creed be recited.
A partial indulgence, applicable only to the souls in purgatory, can be obtained when the Eternal Rest (Requiem aeternam) is prayed. This is a good prayer to recite especially during the month of November:
Requiem aeternam dona ei (eis), Domine, et lux perpetua luceat ei (eis). Requiescat (-ant) in pace Amen.
Eternal rest grant to them, O Lord, and let perpetual light shine upon them. May the souls of the faithful departed, through the mercy of God, rest in peace. Amen.
Many families add to the "Prayer Before Meals" the second half of the "Eternal Rest" prayer:
Bless us, O Lord, and these thy gifts, Which we are about to receive, from Thy bounty, through Christ, our Lord, Amen. And may the souls of the faithful departed, through the mercy of God, rest in peace. Amen.
Other families recite the "Eternal Rest" prayer in between decades of the rosary.
It is a good devotion to pray for the departed all through the year, not just November. After these Souls in Purgatory are in heaven, they will intercede for us. We should all develop prayerful habits, such as praying the "Eternal Rest" prayer when passing cemeteries, to remind us of our eternal destiny.
------------------------------
God Bless You.....
The mother of Jesus promised St. Dominic that, “one day through the rosary & the scapular I shall save the world!”
No comments:
Post a Comment